FIRST VERSION OF "TRANSIT INTERNSHIP"



You're not going crazy, Carmen! And this isn't the beginning of another unbearable Beat poem. It was afternoon, and I was lying alone again in my little servant's room at the inn, staring as if through an oval mass of tenuous, translucent blue energy parked between the ceiling and my eyes. Faces of familiar people pass by and disappear, fragments of conversations slip through it and quickly become tatters, footsteps of farewells are lost in the psychic echoes of the blue surface, as in a still lake of floating ether. Carmen's baroque angel face is now like a Mona Lisa adapted into a blue frame. Gradually, the image gains movement, breaths of life, as a multitude of tiny details coalesce in every cubic centimeter of the room plunged into darkness. She spoke of strange people, in a strange time, in a strange city. Now I was paying close attention to everything, while she, spilling her coffee on the floor next to a boyfriend, WASN'T. On the beach, I don't remember exactly: she lay on the air mattress and stared directly at the sun, until her eyes watered. And she kept looking, until they became inflamed? Did she have to be forcibly removed from the float? She laughed hysterically, her eyes filling with tears. Blind, holding hands with a friend. Her tongue underneath was sweet and soft. At night, in the farmhouse. Her family gathered in the living room, watching the eight o'clock soap opera. She screamed HELP in her room, imagining green snakes circling the bed. But the maid was awake in the next bed, turning the light on and off at will. Pure exercise in controlled Toltec madness. Wasn't I at the kitchen table? No, but I was reading her thoughts and noticing everything? She wanted to talk. Didn't she? She also wrote poems just to say it was a waste of time! That she should burn all her poems in a bonfire! And throw herself into the bonfire right after, as she suggested: with an apple in her mouth! I was beside you in that car flying down the road between Ilhéus and Porto Seguro, when you said, quietly (so the other girls wouldn't hear), looking at yourself in the reflection in the glass: I LOOK LIKE A RAT. No, of course not... But tell me something I want to know: on the days you yell and exchange blows with your closest relatives, what do you really feel? Why don't you talk to them about your visions... But who am I to reprimand you? I've never tried anything like that with anyone. Changes in light and sound aren't exactly phenomena that occur outside of us, just shifts in perception. When we enter other states, we see these changes in light and hear different sounds and buzzing sounds. This is what you should keep in mind so you don't lose your sobriety all the time. For example, when we enter a state of ensonño, if I do it consciously from the waking state, I'll pass through various states or stratifications where I hear—buzzing, bells, the wind whistling, the treading of dry leaves, something like an electric current. And the perception of light is also different. But nothing is happening; you're simply changing states. It's what Don Juan called changing speed.

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  1. Normally, most of us aren't aware of these shifts; but if you are, you can use them to imprint your sensitivity and reproduce them at will. "The translucent bluish energy sphere is an animal—an inorganic thing," Don Francisco Plata explained this to me. There are many types, shapes, sizes, colors, and some approach us out of curiosity, especially when we're moving at a different speed. Generally, they're not dangerous, but some can cause headaches, like the "morados." If they touch you, they can make you fall in love or transform you into an ally. An ally is a psychic force that you control or manipulate yourself to connect with it by adjusting your speed to its. Possession of an ally isn't free from social and psychological consequences; they are jealous and possessive. As for the bluish sphere, my first impression was precisely that, that it was an ally, but I tried to change my impression or stop rationally considering the matter, fearing I'd go crazy in that slumbering room. The first time I drank the liquid from that little bottle Mr. Adamastor gave me, it was exactly as he'd warned me: Daime tastes like orange juice left in the fridge for months.

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  2. The unfolding began shortly after I lay back on the bed. It was dawn, and all I could hear was the incessant buzzing of insects outside the dormitory. Immaterial geometric figures began to float above my head, buried in the pillow, filling the air between my eyes and the ceiling. They tattooed themselves and dripped down the walls as if melting. These images were golden, and I could only see them for a few seconds, perceiving in the background a network of inorganic geometry even more intricate and distant. It seemed as if my thoughts were traveling at the speed of light, and in the periphery of my vision, it was as if there were something like columns of interdimensional energetic fire dancing like candle flames in the wind, simultaneously connecting all the dimensions of that hyperspace to a central point before my eyes that shone like a magnet in the dark. I had the sensation of flying through a fractal carpet, a plane curved in on itself against a vista populated by infinite, overlapping horizons. I'm absolutely certain that this extrasensory realm I had tuned into was composed of data, cosmic equations, tantric harmonies, and the self-sustaining fabric of a superdimensional consciousness. It was science fiction made real, a dimension without natural necessities and without the imprecise symbolic systems of our human language.

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  3. The Daime-Planet was filled with virtual reality fantasies and liquid stained-glass halos, all the way to the brim: a tenth-dimensional Disneyland projected intangibly. There wasn't a single place where that enormous superconscious force didn't reach me. I constantly felt certain that it was impossible for my mind to be creating what I was seeing; it wasn't a mental projection of psychic images that the Daime had unleashed within me. It was simply a non-human reality existing beyond the physical world. And it was from within it that the inorganic blue appeared, resting on my face, night after night, with or without Daime, it was always there now, as if waiting for me, at my disposal. After a few days of being cut off from the world outside the currutela's quarters, I felt I could no longer live without the inorganic. It had become my ally. The issue of the ally is very precise, after I returned to my city I felt the drama of his inseparable company and dependence... he accompanied me wherever I went, without me having the slightest idea of ​​how he moved... I would enter any dark room, and soon he would be there, perched on my face, waiting for his share of my attention like a perfect tax collector.

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  4. At the time, my entire meditation session passed as if inside the blue sphere. It showed me everything I wanted: I thought of any person and in a fraction of a second I knew everything about them. It's a fact, but at the same time, I began to realize that I would wake up completely exhausted from interacting with the inorganic. As for the "speed change," it's perfect. "You can use them to make a mark on your sensitivity to reproduce them voluntarily." I believe I've crossed the inorganic blue countless times, believing it to be something like a "projection point" of the "changed" consciousness. As for your last question in the presentation, what happens if we "change" to a very accelerated, very concentrated speed? The changes continue to occur. Is there anything else to expect, or caution, dangers—that lurk ahead? You can use other means. If you see the sun at dawn, you automatically achieve inner silence. Once you learn to enter into inner silence, you don't need to sit for hours. Learn to do it whenever you can.

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  5. It's night. Carmen is holed up in her tent, at a campsite on a beach I can't identify, savoring her solitude to the fullest. She lights a cigarette and remains motionless. Her dark, hallucinatory gaze is on the Tibetan mandala at her feet. Any movement of the assemblage point requires energy. The deeper the experience, the more energy. This is why we feel tired or even experience health problems. This is why we need to monitor our health balance to be able to have these experiences without problems. Of course, when the energy runs out, we return to our normal state. Seeing deeply is a state in which the assemblage point moves very deeply into the body. This allows us to see energy clearly and at the same time know when we see it. The experience of entering the light is very beautiful—overwhelming—but you don't gain much from it. Religious people hold it in high regard—enlightenment—but for shamans, it simply indicates that you are reaching new states. Seeing is different for everyone. Some people see better in the dark, others in daylight. It's a personal matter.

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  6. Carmen now lives loading and unloading herself like a shotgun, from decision to decision, always based on that alchemy of hers that ultimately allows her to be and feel internally like her own support or vehicle. She has carved out a wonderful space of inner silence within herself and can now glide through the second attention with the ease of a surfer of her own psyche, on her approach to the Center. Now, a car accident. A silver Corolla skidded in the lane in front of her. The driver next to her was a young man who survived with serious injuries, and in the back seat, two friends are very scared. The position of the cars doesn't allow me to see clearly how the skid occurred. Lights flickering on the asphalt and the highway patrol. Decent people say that one shouldn't run away, that it's not good, that it's ineffective; and that we need to work for reforms. But the initiate knows that escape is revolutionary, withdrawal, freaks, provided they don't throw in the towel or allow a piece of the system to escape into another level of consciousness: these are the foundations of the social confrontation that precedes the corridor of madness. George Jackson: "I may run away, but along the way I'll look for a weapon!"

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  7. I may flee, but along my escape I seek an ally! The line of flight is the change itself. The corridor of signs uncauterized by reason; the formless, the intractable, and the intangible (THE QUANTUM), and the paragrammatic of an uncodified verbal mass that spews forth in vomit with black humor and self-taught mental tantrism. (In the end,) Once the initiate has learned to laugh at himself, nothing else matters. Black humor is responsible, not for resolving his social contradictions, but for telling him that they do not exist, OR THAT THEY NEVER EXISTED. Largely because of this, most initiates are feared and hated creatures, especially by those from their past.

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  8. The essential thing is the establishment of a magical surface of REGISTRATION and INSCRIPTION that, no matter what happens, ensures that everything triggered by the initiate ends up the same: persecution, defamation, attempted physical assault. At this point, the ally is already with you, and it's useless for people to try to harm you. You just shouldn't expect any kind of recognition or understanding. Cling to the sliding surface of possible permutations, whose differences always end up the same, as this is obviously associated with the loss of human form that possession of the ally provides, which presents among its signs the appearance of a large inner eye before the consciousness. The retreat into the desert of social incomprehensibility is less symbolic, less discursive, or immaterial than it seems when the initiate achieves "loss of human form." It is sustained by an all-encompassing conviction, an unshakable faith in the ability to "change speed" at will, according to one's own will. This function is a new organ within him that feeds his extra-sensory profession of faith, which must be tirelessly developed to continue having a reason for being.

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  9. What a soup, the family within the initiatory context, agitated by whirlpools of jealousy, envy and hatred, driven in one direction or another, in such a way that the Oedipal bacillus takes hold or does not take hold, imposes its mold or fails to impose it, according to the directions of a totally different nature that cross the initiate from the outside (...) while the initiatory investment in transcendence commands a totally different determination of the family, breathless, quartered and probative according to the dimensions of a social field that does not close or rebound, : family-motor for shattered partial objects, which dive and re-dive into the torrential or rarefied flows of a historical cosmos, OF A HISTORICAL CHAOS (in language and poetic writing, the occult navigation notebook with Carmen's notes are exactly the letters as cuts, depersonalized partial objects, or the words as individuated flows, indecomposable blocks, or a body full of tonic value constitute asignificant signs that surrender to the SOLAR ORDER of spiritual and physical regeneration, immediately producing Artaud's full body without organs or the energy body of the initiates: the fourth body of immortality cited in all spiritual traditions in the history of humanity);

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  10. The smoke fades the distant constellations into gray. The immediate loses prehistory and name. The world is a pair of tender imprecisions: the matrixial fissure of initiation, against the paranoid and counter-initiatory castration of consumer society; and the line of flight against the "limit line." The danger lies in losing yourself, in losing your sobriety. You may be "changing" states and returning to everyday life, thus maintaining a healthy balance. For example, you may enter the light. You perceive above your head a very white light that floods everything. All is peace and harmony. You feel enlightened—you are enlightened. If you let yourself be carried away by emotions, you will feel holy. Perhaps you will found a sect or write about it and be named a doctor of the church. Fortunately, I had kind teachers who avoided me at the right time and brought me back to sobriety. This line and flight is traversed by axes and thresholds, by latitudes, longitudes, by geodesics, it is traversed by gradients that mark the becomings and passages, the destinies of those who develop there. HERE NOTHING IS REPRESENTATIVE, BUT EVERYTHING IS LIFE AND LIVED:

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  11. In the bedroom, Carmen remains sitting on the bed. But she gets up, takes off her clothes, and goes to the window. Suddenly, she hears something behind her. Voices. She turns around in despair. The door slams violently. A morbid wind follows, slowly dying against the walls of the psychiatric clinic. The manuscript Carmen left behind was visible on the bathroom sink, so Dr. Gildete, some time later, went to the bathroom to get something and couldn't help but read it. As she read, Dr. Gildete's eyebrows rose in the center, due to the contraction of her forehead muscles, as if searing her with the fire of a terrible omen:

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    Respostas
    1. A doctor must have a refrigerator - God save you, daughter of God, Father, God Yours - Dear Doctor Gildete, how are you with the difficulties of life? I assume that two points and a circle describe in honor of your parents, because everything you do in my name, every day, every day, every day, Jesus Christ, soap - Our Father, who art in heaven as in stereopractice - Seek our hope, save to you, we cry out, the degraded children of I and We, we sigh in this vale of tears - Our Lady, although she has many names, is one: Our Lady of Lourdes. - Our Lady of Fatima. - Our Lady of Guadalupe. - And so on. - Love is in public calamity - Our Lady, every day I came to write very personal things - Shampoo Jonshom - We want life, for example, I remembered Job - Rabbit, rabbit, rabbit, likes lettuce.

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  12. Simply consider that we must place ourselves in non-time, control a little this poetic excitement that altered states of consciousness plunge you into, because they aren't doing you much good at the moment. Gathering all that is scattered and considering it SIMULTANEOUSLY. Here the old existentialist formula blends with the more profitable exercises of recapitulation, self-remembering, and self-hypnosis. "It doesn't matter what they did to me. What matters is what I'm going to do with what they did to me." Consider that no one can harm an impeccable warrior, but be impeccable in your actions because that is the only option a warrior has. Avoid unbalanced and frustrated people; they are lightning rods for evil inorganic elements. Seneca once said that no spectacle is more pleasing to the gods than that of the impeccable warrior facing adversity; only this allows him to know his own strength. And Seneca adds: "These are the men of valor who must be sent to the most dangerous positions or entrusted with the most difficult missions, while the cowards and the weak are left behind."

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  13. One endures everything and everyone in silence, suffering contritely by always connecting this to the intention of the work. There is no better method of initiation than this effort. Arranging such conditions and orchestrating people within these conditions is beyond science itself. It is an art given only to those who need it so they can better undertake this function. In this interval, one can learn to master the inner energies that make the work possible (...). Making a genuine sacrifice is a very advanced stage. Can you understand this? Remember that true ferocity of purpose occurs in the inner world, not in a display of eccentric behavior or dramatic flagellation. Now is the time to learn the depths of ferocity without the outward display or "show" of power and noise. Very few individuals in this world will appreciate your efforts, and even after years of struggle, you may not be able to pass on what you have learned to others for their benefit.

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  14. Your devotion, your efforts, and your constant and tireless sacrifices for the common good will go unnoticed in Heaven and on Earth. You must not perform these obligations with the expectation of reward or merit. Work is the very reward of those with conscience. In Work, one receives their reward the moment they take action and are present. Humanity does not care about your efforts and, in fact, will do nothing to help you perform them, but will certainly, through ignorance and fear, try to destroy you and your work. Even this reaction, when and if it occurs, must become nourishment for your being. It must be understood and accepted. When NOW. Where NOW. Who NOW. Go forward. Call it "going." Call it "forward." Be ALERT. The potential simultaneous consideration, installation in non-time and gathering of all the dispersed psychological material through the recapitulation of life events or self-remembering, in this ‘’MINUTE FREED FROM PROUST’S TIME’’, seeks to define itself as a much deeper work of alchemy and transmutation at whose completion the glory of the Resurrection is awaiting you.

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  15. Fourth Way schools speak of the "state of presence" as a sample of the "natural state" that they seek to recover or manifest throughout the traditional path, as we learn from the work of Renné Guenon and as Gurdjieff tells us in one of his letters. "The nature of the Transit Stage is such that one can remain awake through the series of events so that we can consciously choose the path. It is not possible to "accidentally fall" onto the Path of Struggle, as many would like to believe. Our habit of falling asleep and giving responsibility for the Self to the psyche—or the automatic machinery of a false identity—must be overcome before we can enter the Corridor of Madness—the Transit Stage. Otherwise, the psyche will surely regroup—as ordinary consciousness—again, and the person will be destined to live their life in the old way again. This cycle of repetitions cannot be broken by ordinary effort." As the essence develops, it gradually "eats" the psyche, just as the yolk of a fertilized egg depends on the albumin in the white. Thus, the psyche is not completely destroyed, but undergoes a gradual process of transformation and overcoming.

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  16. Their hold on essence is broken, and their dominion over the organism is ended. As this occurs, the person approaches the door—marked "unknown" and certainly not only unknown, but impossible to know—that lies ahead of the Corridor of Madness, through which the psyche is completely shattered and absorbed. At the end, the essence emerges, reborn without complexities. A profound contact with something that seems to have been here much longer than us, defining and dominating us from the Invisible. Exit from SPACE-TIME and entry into what James Joyce called the Most Mysterious Mother Matrix and Terrence McKenna called the "psychedelic state." Only in this state would we truly be able to overcome the belief that there is a separation between the outer world and the inner world and to understand that the vector of alchemical transmutation is the body, head and heart of the experimenter, without which it is not possible to have access to the THREE-HEADED DOG, THE QUEEN DISSOLVING IN HER BATHTUB AND THE INCESTUOUS COUPLE THAT COMBINES SOUL AND -,

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  17. to produce the quintessence of the panacea of ​​universal medicine. Ionesco wrote that, with his theater, he proposes above all to DESOCIALIZE – cf. Don Juan in his repeated sermons in this sense to Castaneda – because it is precisely the "everyday representation" of the social man that makes him a psychologically susceptible creature destined to DIE LIKE A DOG or end his existential trajectory as a SLOBBING OLD MAN. A moment of near ubiquity, an experience of UNCONTAMINATED WITNESS, etc. because this is more than an ENERGETIC FACT or is the ENERGETIC FACT PAR EXCELLENCE, which superordinates all others to recover them from crystallization in the TONAL and reabsorb them in the NAGUAL. I could paraphrase the explanations of Goethe, Guenon, and others, but I will stick with the explanation of the anonymous fraternaut of the "Creative Plan" –

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  18. "I think that the sensations of de javu occur when we identify energetic patterns associated with a concrete situation or experience. The world moves in patterns; our experiences are imbued with the same patterns that repeat themselves over and over again. Sometimes, consciousness perceives energetic patterns more easily, like an inner barometer that detects "something" behind each experience. It's like a feeling of being asleep/daydreaming. And it's certainly due to the fact that for a few seconds one has stepped out of the texture of space-time and encountered the forms behind the forms. Energy." The strategy of BLURRING PERSONAL HISTORY and all that it implies is a good illustration of this process of dissolving ego structures within the confines of the world... there is something similar in Nisargadatta, which consists of questioning how society keeps us deceived into believing that we are already "born." And finally, we could not fail to mention the name of ANTONIN ARTAUD, who had already used the UPAYA that this guru made known ninety years earlier, saying that he had not been born and that this was as certain as a steak and chips.

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  19. I also mentioned Gurdjieff because he comes closest as a precursor to shattering the illusion that the soul is a PRIOR FACT or an A PRIORI DATA and that we lack individual destiny and soul without WORK ON OURSELVES. Let us remember that Kierkegaard said that "Time is Sin." To stop TIME—the moving image of Eternity, according to Plato—is to stop the internal dialogue, to "stop the world." The parable of the coachman leads to the theme of the driver and the passenger, analogous to that of the "master of the house." Thus, the metaphor that we are A TAXI in which anyone or anything can climb, that we are occupied and usurped, reaches the adolescent poet Arthur Rimbaud, who dryly states—"I AM AN OTHER." Affirming the “anagogic” – everything is in itself – and from the Delphic imperative of KNOW THYSELF to Nisargadatta; passing through Jesus “THE FATHER HAS LIFE WITHIN HIMSELF”; skating in a zone of poorly distilled complexities – and this applies to every message and every tradition – while the ESSENCE ITSELF fights bravely to harmonize opposites and transmute blood into spirit against the amphibological ambiguity of all deception and numbness.

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  20. At that time, I also used Artaud's old upaya to build a shell of absurdities around myself, and so on, against all rational discourse, against every alien mind, I administered a lethal discipline. Thus, I unpredictably withdrew from all contexts of reality and protected myself from unpleasant contacts. I see everything, and no one sees me. A truly clean island of the tonal became an island of programming and premonition in the hands of the advanced or initiated seeker. This indeed includes various methods of manipulation and "non-cooperation"; anti-humanism and poetic terrorism perhaps also find their home here. Detournement – ​​a French word meaning ‘’detour’’, ‘’abduction’’ or ‘’theft’’ – was the way Lautreamont – Isidore Ducasse, he of the encounter between an umbrella and a sewing machine on an operating table and of ‘’POETRY MADE BY EVERYONE’’ – called the method he employed when selecting existing phrases and expressions, adding words and/or suppressing and replacing them with others, in order to modify the idea, make fun, or pay homage to the author of the sentence;

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  21. Alfred Hitchcock, as a filmmaker and writer, had his own particular artifice, which he called the "Mac Guffin" – the red herring, forged to deceive characters and the viewer themselves. Every kind of refuge in oneself or in the granular world of silent knowledge fits into this category as a repudiation of social duties and obligations and a liberation from a "granular" space-time of imagination or intent. Here, on the contrary, THE FULL BODY WITHOUT ORGANS is produced as ANTI-PRODUCTION (the shaman's passage through his inner eye of power) following the line of thought bequeathed to us by DELEUZE AND GUATARI: "HOW DO YOU WANT IT TO BE PRODUCED BY "PARENTS," HE WHO WITNESSES ITS ANTI-PRODUCTION, ITS ENGENDING FROM HIMSELF. It is upon him, where he is, that the Numen is distributed and that disjunctions are established independently of all projection. Yes, I was my father and I was my son. "I, Antonin Artaud, I am my son, my father, my mother, and I."

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  22. The initiate possesses his own modes of marking, because he possesses, first of all, a particular code of registration that does not coincide with the social code, or that coincides only to create its PARODY. The initiatory, or desiring, code displays an extraordinary fluidity. One could say that the initiate passes from one code to another, that SHUFFLES ALL CODES, in a rapid glide, never giving the same explanation, never invoking the same genealogy, never recording the same event in the same way. EXTRA-SENSORY, THIS CANNIBALISM OF SELF-REFLECTED FORCES. FEELING THE ATMOSPHERE BREAKING AROUND ME TO EXPAND AN IMPOSSIBLE SPACE FOR EVERYTHING WITHIN THE WORLD AND SO THAT I MAY ADVANCE. ONLY POTENTIAL. VIRTUAL GERMINATION. JUST SHELLS OF WORDS. THAT PHOSPHORESCENT BRIDGE RAISING FROM THE EXCEPTIONAL TENSION OF MY NERVES. I LOWERED MY HEAD, MY HANDS CUSHIONED ON MY EARS,

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  23. AND WITHIN THE ROOM OF THE CURRUTELA LODGING, THAT GRANULAR WORLD WAS FORMING IN WHICH THOUGHT DISSOLVED INTO ITSELF. THAT WAS WHAT I CALLED ART. ART, NOT MADNESS. WHAT WE CALL MADNESS IS ONLY THE LACK OF USE OF OTHER PEOPLE'S THINKING. "I HAVE OFTEN PUT MYSELF IN THAT STATE OF IMPOSSIBLE ABSURDITY TO SEEK TO AWAKEN TRANSLUCENT THOUGHT WITHIN MYSELF. CREATE WITHIN MYSELF SPACES FOR LIFE AND THE UNKNOWN, SPACES THAT WERE NOT NOR SEEM TO BE ABLE TO HAVE A PLACE IN SPACE, BECAUSE THEY MOVE IN THE GRANULAR WORLD OF EXPANDED CONSCIOUSNESS AND IMPENETRABLE TO THE EYES OF THE ASLEEP LAYMAN.

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