Count the present days until today arrives (ME in 2016)
I had never before used anything but my own strength and resources to go from morning to night and then from night to morning without mortally wounding myself in the psychic traps of the Incognosphere. The labors of infinite variation in language in which I had engaged had revealed the Daimon in my consciousness, and everything now proceeded as if I were no longer the true master of my movements, but rather their sticky, electrocuted residue. Just as the Cromwellians had been the sticky residue of the Old Testament prophets; and in 1789, the French revolutionaries had been the electrocuted residue of Ancient Rome. Only the proletariat had attempted a revolution without imitating anyone, and soon everything went more or less wrong. Not that I was drugged by historical memories, but at that moment, walking through the old First District of Newark, I remembered with genuine fondness the Banco D'Auria on Seventh Avenue, where a loan had been opened for B. Mussolini before the outbreak of World War II. Fay had told me that when the Duce invaded Ethiopia, the priest at St. Lucia Church had rung the bells wildly for half an hour. Here in America, in Newark's First Ward. Fay had visited me again midweek and vehemently challenged my stance. "How frivolous you are (.)" she said. True: frivolous enough, as any man, regarding the "originality" of his own actions, to be willing to take the "refresher course in marriage," in the module "Love in the Light of the World Revolution," which she suggested for the weekend. ------ It wouldn't have been of much use to us (I said). Why slow down, if to return to the flat region of the mind I don't even have to stand up to keep myself upright and balanced (?), if there I can come and go anywhere in the world, like a great cylinder endowed with intelligence and will (?). I've never had a point of support as firm as this (!) ------, I concluded. Indeed, I was no longer a fleeting presence in the world. I lived there in that room alone, the small room where I wrote and ate, amid my chaos of small possessions. My art had progressively forced my presence into all the paintings and sandwiches of reality in the world, wanting to shine through in every possible and imaginable form. There was not a shred of modesty in that austere style of writing, which reduced all others to a peripheral activity of human intelligence. A writing of the total plundering of reality, inhumane and self-destructive. It was often from it that my voice emerged, like the vociferous enchanted baby in the land of the unisex economy, questioning surrealist politicians about philosophy and Hollywood extras. If what they saw was considered good, I would step forward and present something inconceivable. If what they saw was considered inconceivable, I would step forward and magically erase their minds. It couldn't have been long (I told Fay) that I had reviewed and controlled everything, trying to act and speak only in a mythical way, skipping the all-too-human dialogue. I now lived eternally imprisoned by a grandeur without models, contrary to the initial plan. Something inconceivable, I told her. They hadn't yet risked their skin like that to achieve the thing itself. They had always been content with symbols, the delicate ones. They hadn't been able to go all the way and unleash the highest qualities. And she was there all the time, as close to them as their jugulars.
ResponderExcluirI continue now from memory, and it's dark. I'm letting the night pass again. Now that science is mature, I wonder why philosophy still exists in the world. A quick reflection on our knowledge of things, as I move to the window to smoke. Bah, but these are all suppositions. Nice, perhaps, but once you smoke, philosophy takes root in your head. It resides in the infected feeling of pity I experience toward things, especially portable ones, made of wood and shredded newspapers, which make me wish I had them with me and kept them in my pocket, even though I haven't evolved much in the realm of human passions. Through the randomness of my small movements in the dark, through the movement of my head, I clearly opt for a different relationship with things; a different kind of knowledge, of which science has deprived us, especially in the relationship of the head with space. This is the first opportunity I'll take today to hint, very lightly, at something I've wanted to say for a long time. THE RETURN! Not the Eternal, but the smaller one, of the data within the eyes. For the immediate data are not immediately available. Russia's criticism of Washington's diplomatic rhetoric is quite different from psychology. They're fed vitamin-rich speeches only to leave them with a genocide brewing in their hands.
Negotiations are flawed in every aspect. On the other hand, the United States has been a diplomatic unanimity for decades, being predictable enough to convey some kind of reliable value. China's silence on certain matters is sometimes such that the country seems uninhabited. Modern diplomacy boils down to a game of consortiums issuing vague orders, which may or may not be followed. On both sides, two movements that stretch and become external. Not that I want to use this to draw attention to myself, but to a noise other than that of things. That's why I try to speak softly, to walk softly, always, as befits someone who has nothing to say and knows nothing of where they're stepping. Under these conditions, I prefer not to be noticed: a movement of the head that tends to freeze in my thoughts, in the result that interrupts it; and another movement that retreats, rediscovering in thought the movement from which it results. Thus, I always run the risk of losing myself with every rest, with every breath. In any case, I don't like to shout or point fingers in accusation. I only say a small part of the things that go through my head!
ResponderExcluirSo I slowly find myself again, recovering myself in a gradual tension. I smoke, opening and closing my eyes. The darkness is an advantage in a sense. It doesn't take well to any lies, nor is it composed precisely of instants; instants are merely its virtual stops; its (my?) thoughts and the shadow of my thoughts. Being is not composed as a Present. In fact, this question doesn't even arise. I'll just say that instants and points are not segmented, and that's enough! Enough about that. Spirit and matter. Darkness and matter. Matter and thought. Everything crammed into the lifespan of a cigarette, including Russia, China, the developing countries of Asia, and the Asian Development Bank. One UNDER the other, not one AFTER the other. SOMETHING rather than NOTHING. But why such tension? I still lack a bit of calm while I smoke. Instead of calmly diluting my thought, the darkness dramatically focused it on the Unspeakable, forcing it to follow it once more to the source from which it emanates. Anamnesis. I wonder why this need for thought to act. I'm getting nervous... now I see the particular ray that connects thought to God. Judging by its appearance, no. No what? I'm putting very different things under the same word.
ResponderExcluirNeither one nor multiple, but that which differs from itself, eternally, through a certain tension of thought. Intellectual intuition is the method that seeks this difference in constant movement, in the "articulations" of reality. It's the same as knowing how to orient oneself well in the complicated plots of Victorian novels, that eternally misanalyzed mixture of English literature. Only the tendency is pure, after all. This vibration still occupies several moments. I feel I can recite all of Tropolle's characters by heart, but I remain ignorant of society and everyday affairs. My head decomposes space into matter and time, without imagining what this means. I differentiate myself from the world only by the contraction and distension of thought. I am at the beginning of matter, swimming eternally victorious in its most inaccessible "indices." All the lines of facts and differentiations belong to me, and all the convergences of probabilities. Axis Mundi. I cut, I cut. I cut, and there it is:
ResponderExcluirThe essence of the vital impulse is to develop in a bundle, actualizing divergent directions. Nothing very well-tuned psychologically. Rather, temporary credulity and confusion. The current world experiences everything in personal terms, including its contradictions. The only way to correct it is to not exist. A shamanic work. It is not (ultimately) politics ---- it is private life. An effort of an "artiste." A challenge to hidden spirits. Everything is a shift in energy, variation, and tension, nothing more. If we put all the unbearable things in the world in a column, draw a line underneath, and add them up, the result will be something "totally unbearable." But if, instead of trying to add them up, we settle into them through an effort of intuition, we will have the feeling of a certain well-determined tension, perhaps suffocating, but whose determination will seem to us more like a choice.
ResponderExcluir