Count the present days until today arrives (ME IN 2016)

 


There were indeed a very large number of currents active in my brain that held no interest for others. "Thank God," I thought, "At least they left me that much (!)." Through those currents, I was able to detach myself from people and return alone, often stumbling, to my mountain of rubble outside the zone of human identification. It was there that I gave a tasteful air to truly hideous pieces, which I called "wadis." There they were: small precipices created by the continuous erosion of my concerns. The market would be more cautious in the face of external risk; the American debate would remain a matter of concern in emerging economies; but my vanity, now, was duly flattered by Fay, and to top it all off, I was sitting before a plate of lobster Thermidor. "Now, someone else," I thought. A film about crossing social boundaries played in my mind as I searched for the perfect, emotionless balance in which to rest my spirit. I wondered what "Equality" was. "That all men are brothers (?)". No. "Equality meant that everyone was part of an elite. Napoleon and Stalin, for example. For those who, probably, the great prize of power consisted in the unlimited possibility of killing with tranquil pleasure, in an overwhelming joy of consuming the panting breath of men in the shadows, swallowing their faces like Saturn and flooding the world with blood and horror (.)''. Equality. Not an ounce of uncertainty within me, for whom, on the contrary, Equality consisted in the unlimited possibility of acknowledging my mistakes, humbly rising up, and moving on to the next mistake; someone for whom there seemed to be no eternity enough to drag themselves through such experimentalism, wallowing in a solicitous mortality. But for the middle segment of society (let's be honest: almost all of it) there has always been envy and adoration before the power to kill with impunity. This is a barely confessable feeling that dwells in the filthy cellars of the human unconscious, there where a herd of sociologists love to talk about it in academic articles that no one reads. They love to historically circumscribe, with footnotes, the case of the Nietzschean Superman testing the most intimate fibers of his heart before a court that is exasperated by his actions, and who will soon reappear in Hollywood films transformed into some kind of postmodern hero full of dilemmas that make you sigh. The Knight of Faith capable of chopping off heads on the altar of God. How many versions of this exist in popular culture! But if you find yourself on a narrow bed, like me, and on top of that covered with newspaper clippings, leaving you just enough width to receive him motionless, the fact is that no matter how much you turn onto your back, and then onto your stomach, and so on, your head will always remain in the same place. I say: unless you bend over... and I certainly take the trouble to do so, especially when I consider that the middle class has never been able to achieve an independent standard of honor. It has never achieved an independent standard of Head; and thus, consequently, it has never been able to resist the unconscious "glamour" of the head-chopping aristocrats. Today, they have to content themselves with one or two car changes a year and bank movements that give them a vague feeling that perhaps they are not mere animals. Having failed to create a spiritual life of their own, their brains have historically become this darkened, resentment-soaked mass that is all they have left of the air and sky. They dedicated themselves to an empty material expansion and met with disaster. This is a curious observation that could lend itself to fertile developments.

Comentários

  1. There it is again! Instrumental rationalism, the instrumentalization of language, only helped the middle class decorate their homes with objects, the rich adorn the plants of their golf courses with colorful paper clips, but it didn't help them prevent their last stage of spirit and mental development from always being worse than the previous one. And this didn't just happen in the realm of politics: with its pseudo-scientific lexicon and its utopian and utilitarian jargon. The idea of ​​coordinating all the world's economic policies to solve the problem of global demand is also related to this turning away and closing the front door, testing it afterwards to see if it's closed properly. And now what? Social media? He always told me that it wasn't enough for people to suffer; they also need the insufficiency of love, friendship, the furies and dementias thankfully too numerous to enumerate in human existence; including their skulls and frames; the use of fiscal policy to stimulate production; hope, the promise of jobs accompanied by austerity and taxes; and everything else that, very precisely, prevents happiness from being pure, capable of materializing in brilliant and abstract newspaper texts.

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  2. And we've seen too many times how these rigorists have no peace until they discover their sarcomas were in the pylorus and not the duodenum. These flights for which they lacked wings. Little accustomed to pure reason! They would rather suffer extensive intellectual mutilations than lie down in a wild, limitless place and spend the rest of their lives in total bodily immobility. Perhaps even superficial, at a modest beginning, but which, perfected, could conquer their sensitivity and understanding. It is I who say this, under the sway of a furious need: to leave the brain's place clean and have nothing within the eyes but a bit of visible psychic energy free of parasites. Without being able to go that far (it's me who says it, again!) everything simply gets jumbled up within the eyes, and is useless.

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  3. I walked the streets now, bathed in a dark blue hue emanating from the streetlights. I walked quickly, hunched over, and it seemed to me that the effect of reading on my mind had left everything around me brand new. First stop: the bus from 86th Street to Second Avenue, forced to take a taxi. The West End was very dark, and my legs were tired. And Greenwich Village, pure hustle and bustle and smoke, but with the expectation of seeing people approach me in a friendly way, even if only to ask. Some connection between exasperation and not thinking. The philosophical passerby passing by on Broadway, then. The demands on time and space of hours of reading in bed, realizing the phenomenon "in situ." The soul of America and its historical problems, struggling with certain impossibilities. One only had to look around to realize that Americans could not live without an autonomous monetary policy, with royal demands. And if you take something on the street, and experience the violence of a sudden ecstatic state, you have at the same time (within yourself) the desire to act; to combine the current interest rate with the appropriate fiscal policy, aware that you are building a center of perversion capable of creating interest around you, like a pair of sex offenders chained to a bed.

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  4. In the middle of a conversation with someone at the bar, I suddenly lose all attention. I quote verses. At that moment, New York seems terribly small to me, Eternity isn't enough for me. And against the backdrop of these immense dimensions of inner life, of absolute duration and immeasurable space, a metallic, androgynous, and bulletproof good humor definitively settles within me, which seems to me an even greater reason to continue on the madness route, into Eternity. The magic of extremes, I repeat. The feeling that all this is luminous is accompanied by the suspicion that representative democracy is of little use, and that the madness of the world is merely a much diminished and noisy variation of spiritual life. That the change in the behavior of savers stems not from concern for the future, but from an anti-theatrical way of presenting oneself on stage with money in one's pocket!

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  5. The day dawns, and people emerge ready to open their stores, sweep, wrap, pay, wash, sell, repair, drive, stock, count, and watch computers for hours on end. Such concern for order, however, will not overcome mystery; we will all continue to be inclined to conduct our lives not in a way conducive to solving problems, but to creating them. The working class still consists of a vast reservoir of hatred. Employees stuck in one spot, finding it hard to forgive those who come and go, free to move. The extraterritorial elite in planes overhead, and the bureaucrat waking up happy whenever some troublemaker turns up dead. No one is entirely devoid of vanity, after all. Presumption, right? What do I see on Broadway while waiting for the bus? A theatrical instinct, independent of class and purchasing power, in all the human types represented there. Visions without any modesty regarding themselves. The invigorating whatever of so-and-so. See how businessmen today are imitated with passion, including facial and automotive aesthetics.

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  6. In the current level of crude worldview, agitated spirits struggle, seeking to escape the vision of their own species. In order to serve their imaginations with special distinction, it seems essential to the ego of all people to be actors. This kind of madness has always been the preferred choice of civilized people, constantly preparing for a simulacrum of noble action. From one moment to the next, everything becomes teeming with possibilities in people's minds; and if someone shines a spotlight on them, everything moves even more magically, everything is "imminent" all the time. The drama is certainly conducted in the simplest form available, to lead to higher ideas. The waves of narcissistic illusion allow most of us to be satisfied with this ----- that our lives are anything but "this." These lesser forms of madness privilege desire and availability as "higher ends," but these rarely ever appear.

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  7. In the famous case of the "Excluded Giant" or the initiate into ancient mysteries, the performance is so perfect that the actor, at the end of the show, is confronted with the very limits of language; he who had truly become legendary, thanks to superior performance and dramatization, creating a veritable mythology around himself, truly enters the "matter," or rather the "indices of matter": the word. This woody matter of language that, as in a dream, hisses beyond all representation and becomes light. The inspired man then does with language what Einstein did with matter, discovering its latent energies and exposing its radiations.

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