Count the present days until today arrives (ME IN 2016)
There were indeed a very large number of currents active in my brain that held no interest for others. "Thank God," I thought, "At least they left me that much (!)." Through those currents, I was able to detach myself from people and return alone, often stumbling, to my mountain of rubble outside the zone of human identification. It was there that I gave a tasteful air to truly hideous pieces, which I called "wadis." There they were: small precipices created by the continuous erosion of my concerns. The market would be more cautious in the face of external risk; the American debate would remain a matter of concern in emerging economies; but my vanity, now, was duly flattered by Fay, and to top it all off, I was sitting before a plate of lobster Thermidor. "Now, someone else," I thought. A film about crossing social boundaries played in my mind as I searched for the perfect, emotionless balance in which to rest my spirit. I wondered what "Equality" was. "That all men are brothers (?)". No. "Equality meant that everyone was part of an elite. Napoleon and Stalin, for example. For those who, probably, the great prize of power consisted in the unlimited possibility of killing with tranquil pleasure, in an overwhelming joy of consuming the panting breath of men in the shadows, swallowing their faces like Saturn and flooding the world with blood and horror (.)''. Equality. Not an ounce of uncertainty within me, for whom, on the contrary, Equality consisted in the unlimited possibility of acknowledging my mistakes, humbly rising up, and moving on to the next mistake; someone for whom there seemed to be no eternity enough to drag themselves through such experimentalism, wallowing in a solicitous mortality. But for the middle segment of society (let's be honest: almost all of it) there has always been envy and adoration before the power to kill with impunity. This is a barely confessable feeling that dwells in the filthy cellars of the human unconscious, there where a herd of sociologists love to talk about it in academic articles that no one reads. They love to historically circumscribe, with footnotes, the case of the Nietzschean Superman testing the most intimate fibers of his heart before a court that is exasperated by his actions, and who will soon reappear in Hollywood films transformed into some kind of postmodern hero full of dilemmas that make you sigh. The Knight of Faith capable of chopping off heads on the altar of God. How many versions of this exist in popular culture! But if you find yourself on a narrow bed, like me, and on top of that covered with newspaper clippings, leaving you just enough width to receive him motionless, the fact is that no matter how much you turn onto your back, and then onto your stomach, and so on, your head will always remain in the same place. I say: unless you bend over... and I certainly take the trouble to do so, especially when I consider that the middle class has never been able to achieve an independent standard of honor. It has never achieved an independent standard of Head; and thus, consequently, it has never been able to resist the unconscious "glamour" of the head-chopping aristocrats. Today, they have to content themselves with one or two car changes a year and bank movements that give them a vague feeling that perhaps they are not mere animals. Having failed to create a spiritual life of their own, their brains have historically become this darkened, resentment-soaked mass that is all they have left of the air and sky. They dedicated themselves to an empty material expansion and met with disaster. This is a curious observation that could lend itself to fertile developments.
There it is again! Instrumental rationalism, the instrumentalization of language, only helped the middle class decorate their homes with objects, the rich adorn the plants of their golf courses with colorful paper clips, but it didn't help them prevent their last stage of spirit and mental development from always being worse than the previous one. And this didn't just happen in the realm of politics: with its pseudo-scientific lexicon and its utopian and utilitarian jargon. The idea of coordinating all the world's economic policies to solve the problem of global demand is also related to this turning away and closing the front door, testing it afterwards to see if it's closed properly. And now what? Social media? He always told me that it wasn't enough for people to suffer; they also need the insufficiency of love, friendship, the furies and dementias thankfully too numerous to enumerate in human existence; including their skulls and frames; the use of fiscal policy to stimulate production; hope, the promise of jobs accompanied by austerity and taxes; and everything else that, very precisely, prevents happiness from being pure, capable of materializing in brilliant and abstract newspaper texts.
ResponderExcluirAnd we've seen too many times how these rigorists have no peace until they discover their sarcomas were in the pylorus and not the duodenum. These flights for which they lacked wings. Little accustomed to pure reason! They would rather suffer extensive intellectual mutilations than lie down in a wild, limitless place and spend the rest of their lives in total bodily immobility. Perhaps even superficial, at a modest beginning, but which, perfected, could conquer their sensitivity and understanding. It is I who say this, under the sway of a furious need: to leave the brain's place clean and have nothing within the eyes but a bit of visible psychic energy free of parasites. Without being able to go that far (it's me who says it, again!) everything simply gets jumbled up within the eyes, and is useless.
ResponderExcluirI walked the streets now, bathed in a dark blue hue emanating from the streetlights. I walked quickly, hunched over, and it seemed to me that the effect of reading on my mind had left everything around me brand new. First stop: the bus from 86th Street to Second Avenue, forced to take a taxi. The West End was very dark, and my legs were tired. And Greenwich Village, pure hustle and bustle and smoke, but with the expectation of seeing people approach me in a friendly way, even if only to ask. Some connection between exasperation and not thinking. The philosophical passerby passing by on Broadway, then. The demands on time and space of hours of reading in bed, realizing the phenomenon "in situ." The soul of America and its historical problems, struggling with certain impossibilities. One only had to look around to realize that Americans could not live without an autonomous monetary policy, with royal demands. And if you take something on the street, and experience the violence of a sudden ecstatic state, you have at the same time (within yourself) the desire to act; to combine the current interest rate with the appropriate fiscal policy, aware that you are building a center of perversion capable of creating interest around you, like a pair of sex offenders chained to a bed.
ResponderExcluirIn the middle of a conversation with someone at the bar, I suddenly lose all attention. I quote verses. At that moment, New York seems terribly small to me, Eternity isn't enough for me. And against the backdrop of these immense dimensions of inner life, of absolute duration and immeasurable space, a metallic, androgynous, and bulletproof good humor definitively settles within me, which seems to me an even greater reason to continue on the madness route, into Eternity. The magic of extremes, I repeat. The feeling that all this is luminous is accompanied by the suspicion that representative democracy is of little use, and that the madness of the world is merely a much diminished and noisy variation of spiritual life. That the change in the behavior of savers stems not from concern for the future, but from an anti-theatrical way of presenting oneself on stage with money in one's pocket!
ResponderExcluirThe day dawns, and people emerge ready to open their stores, sweep, wrap, pay, wash, sell, repair, drive, stock, count, and watch computers for hours on end. Such concern for order, however, will not overcome mystery; we will all continue to be inclined to conduct our lives not in a way conducive to solving problems, but to creating them. The working class still consists of a vast reservoir of hatred. Employees stuck in one spot, finding it hard to forgive those who come and go, free to move. The extraterritorial elite in planes overhead, and the bureaucrat waking up happy whenever some troublemaker turns up dead. No one is entirely devoid of vanity, after all. Presumption, right? What do I see on Broadway while waiting for the bus? A theatrical instinct, independent of class and purchasing power, in all the human types represented there. Visions without any modesty regarding themselves. The invigorating whatever of so-and-so. See how businessmen today are imitated with passion, including facial and automotive aesthetics.
ResponderExcluirIn the current level of crude worldview, agitated spirits struggle, seeking to escape the vision of their own species. In order to serve their imaginations with special distinction, it seems essential to the ego of all people to be actors. This kind of madness has always been the preferred choice of civilized people, constantly preparing for a simulacrum of noble action. From one moment to the next, everything becomes teeming with possibilities in people's minds; and if someone shines a spotlight on them, everything moves even more magically, everything is "imminent" all the time. The drama is certainly conducted in the simplest form available, to lead to higher ideas. The waves of narcissistic illusion allow most of us to be satisfied with this ----- that our lives are anything but "this." These lesser forms of madness privilege desire and availability as "higher ends," but these rarely ever appear.
ResponderExcluirIn the famous case of the "Excluded Giant" or the initiate into ancient mysteries, the performance is so perfect that the actor, at the end of the show, is confronted with the very limits of language; he who had truly become legendary, thanks to superior performance and dramatization, creating a veritable mythology around himself, truly enters the "matter," or rather the "indices of matter": the word. This woody matter of language that, as in a dream, hisses beyond all representation and becomes light. The inspired man then does with language what Einstein did with matter, discovering its latent energies and exposing its radiations.
ResponderExcluirPost script
ResponderExcluirBy Lezama Lima in Analect of the Clock
Poetic time, a subtle form of resistance without making history. And the space where the apprentice and the perishably embodied wisdom converse, which takes on a distance beyond that hum, those distant praises, similar to that painting by a supposedly deliciously artificial primitive who placed the same motif in the foreground and background. A motif walking toward us. And another, defined by perspective, but fading away as if it too wished to dive, fleeing the lure of vision.
ExcluirIn that black wash-tub located by Rimbaud, the rains (quantos) usually come, a measure excessively open, until reaching, in the exercise of an elusive but coexisting meaning, a meaning extremely extracted for the associations of verb, of situation, of relation, of intercommunication; between the dilated associations governed by a meaning, and a meaning that acts on a precise, monstrous, simple, repeatable counterpoint. That black wash-tub comes to open the fabulous opera. In that form of poetic nourishment, similar to the homogeneous diversity of the rain—since history is like a nonexistent and bipolar horizontal rain—poetry advances at its beginning over such a dilated and distant plain, similar to the vegetal surrender that always differentiates discourse from the progressive current. Similar to a maiden who, after having tired herself out in the coarse labors of the black wash-tub, watches her silks at night to go to the fabulous opera
ExcluirForgive me if I've used the word "sense" and haven't defined it in the way I'd like to make it visible. After having utilized the instantaneous resources of a network of associations, sometimes delivered by a voluptuous extrasensory experience, it is this sense that emerges and ultimately clarifies itself like hyperbolic proof, like large fish alerted to their presence by a very slight vertical movement of the liquid mass, provoking that delight in which the water still extends, but now belonging to another realm, across the scaly surface.
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Excluir----------------------------- have thus achieved, with a name as secular as it is made to be suddenly rectified, a time that resists like a substance and a space that flies like essence.
Excluir---------------------------------------------------------------and the long procession, vertebral consciousness, remains in ecstasy.
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Excluirand if they did not dissolve into their retreats, we would believe them to be part of a madness whose center flies.
Zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz----------------------Immediately that piece, that gigantic coat, began to boil, to prolong, to claim, inorganic life, the same space as one of those poems. What friend had lent it to him? And who had thrown that fleshy fish into reminiscence? Just as the bundle of nerves seemed to manifest itself in the hand................................ those radiations discharged or rested in the cold green circle of the eyes.
ExcluirPost script
ResponderExcluirINGENERATUS
FUCK WHAT A BUNCH OF MORONS
FUCK Man, it's been a long time since I last saw you... I love your bullshit as much as anyone's. Greetings with joy.
INGENERATUS
ExcluirThere is no better analogy, metaphor, or linguistic figure for the conquest of initiation than the conquest of a lady. I believe everything can be summed up in that beautiful and unique moment. It's all imprinted there, absolutely everything. From the detours, the ghosts, the goblins, the Guardian Angel, the false ladies, the myth and the ritual, the dogma and religion, the doctrine, the imposter consorts, the suffering and punishment, the cross, the false love of perfume... to the immaculate, impossible-to-tarnish heart that resides from the waist up. It's all there.
Do you want an ark of traditions? Fall in love. Search for the elusive in the everyday. A thin line that one day was erased.
Did you also buy the Tibetan tale?
https://teoriadelentusiasmo.blogspot.com/2010/10/apocrifas-morellianas-2_9531.html
ResponderExcluirTHEORY OF ENTHUSIASM
ExcluirThe Hidden Side of HOPSCOCK. By Jorge Fraga
October 15, 2010
Morellian Apocrypha (2)
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Chapter 86b
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The Club members, with two exceptions, maintained that it was easier to understand Morelli through his quotations than through his personal meanderings. For his part, Gregorovius considered these two quotations from Plato, found among the old man's notes, to be too transparent:
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Socrates: You say very well. But tell me this too—for I certainly, due to my sudden inspiration, don't remember at all—did I define love at the beginning of my discourse?
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Socrates: But there is a third state of possession and madness proceeding from the Muses, which, by seizing a tender and virginal soul, awakens it and fills it with a Bacchic transport, both in songs and in the other poetic genres, and which, celebrating the thousand deeds of the ancients, educates posterity. For he who, without the madness of the Muses, arrives at the gates of poetry convinced that through the resources of art he will be an eminent poet, will be imperfect, and his poetic creation, that of a sane man, will be obscured by that of the mad.
ExcluirThere are so many, and even more, beautiful effects that I can enumerate from the madness that proceeds from the gods. So that we may not fear the fact of madness itself, and no argument may confound us, frightening us with the assertion that the sane should be preferred as a friend rather than the insane. Rather, let such an argument win the prize of victory if, in addition, it proves that love is not sent by the gods for the benefit of the lover and the beloved. But it is the opposite that we must demonstrate for our part: that it is with a view to the greater happiness of both that such madness is granted by the gods. As for the demonstration, if it will not be convincing to skilled men, it will, on the other hand, be convincing to the wise.
ExcluirFEDRO, PLATO
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